yoruba chieftaincy title names

2012). Agbana of Isanlu Land is one of Frist Class Oba.. in Yagba Land, since when they are in Old Kwara State. Yoruba term meaning we have seen a baby again., Yoruba term meaning we have seen a baby again. Thanks for your contribution, Mr. Saleem. They dominate commerce in electronic, automobile spare part and general merchandizing. Awon Orisirisi Ayeye Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. It identifies with strength, endurance, power and defense of a people. Oji ofo title is given only to men in a family. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. They are: ALAWE OF ILAWE ALARA OF ARAMOKO ONITAJI OF ITAJI OLOJUDO OF IDO ONIRE OF IRE OORE OF OTUN ELEMURE OF EMURE OLOGOTUN OF OGOTUN ARINJALE OF ISE ELEKOLE OF IKOLE. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. Amusan Oluseyi Adebimpe. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. Refworld | Nigeria: Prevalence of ritual practices, such as human Thanks for your contribution, Mr. Lekan Niyi. This is because many trading centres and coastal towns with larger population began to struggle with their former overlord in order to gain political relevance and it resulted to conflict where the higher traditional authorities (Oba Alayeluwa) resides in the hinterland while their designated Trading Ambassador or Chiefs called Oloja (Chief of Trade) or Baales (Community Leaders or District Superintendents) thst resided at the coast or trading centre's got upgraded or given equal recognition by the British. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Chieftaincy titles in the iagos society is that which is basically fashioned after what obtains in Yoruba-land since iagos is mainly a Yoruba community and as such their cultural This is really helpful. Daily Trust [Abuja]. Importance of ceremonies in Yoruba Culture. The list can be seen as incomplete base on the list released in 1931 and republished in 1987 by Tribune newspaper. The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, has debunked claims that he was involved in the sale of a parcel of land where the Idosun community in Ibeju-Lekki has its traditional place of worship. Anambra Governor, Prof. Charles Soludo, said that the N30,000 national minimum wage for Nigerian workers is grossly insufficient to sustain the average worker and his family. Yinka Aluko, former Commissioner for Information, Kwara State, Oloriewe Raheem Adedoyin, businessman, Mallam Mohammed Sidi, media chief, Mallam Nurudeen Abdulraheem and former Kwara State lawmaker, Hon. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. Thanks for your contribution, Mr. Ayodele Babatunde Stephen. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. Point correction ,ONJO OF OKEHO NOT OBA OF OKEHO. We really appreciate this. It similarly links the retreat of martial functions in such offices as the Agbon and Lapoekun to the ascendancy of the Balogun institution. Wao! Kindly do check back. The excellent performance of Onipe prompted the Alaafin to give him two options as follows: 1) To become an ONAMODAKE, full fledged member of Oyomesi and still remain in the service of the Alaafin, or. 2) To become an ESO and move out to establish his own town. Others are the other regional obas in abeokua and demo. ADA IS IN BORIPE NORTH LOCAL COUNCIL DEVELOPMENT AREA OF OSUN STATE, Olosi of Osi Ekiti, a firtst class oba in Ido-Osi local government of Ekiti state is missing in the list . Letter from Africa: What's the point of Nigeria's traditional kings? 370 CHIEFTAINCY IN ABEOKUTA Atawa of Latawa Remo Land Elepe of Epe Remo Land Odofin of Sonyindo Remo Onijagba of Ijagba Remo Ewusi of Makun. It goes a long way. [Accessed 20 Sept. 2012]. The Ghanaian President, Nana Akufo, represented by Vice President, Dr. Mahmoud Bawumia and the Nigerian Ambassador to Ghana, Mr. Femi Michael Abikoye, attended the ceremony, which held at the prestigious State House, Accra on Sunday January 18, 2020. Thanks so much for your priceless contribution, Mr. David Morakinyo. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. We are very grateful, your contribution goes a long way. Kindly do check back. Indonesian Journal of Islam and Muslim Societies (IJIMS), The rise of western modernisation in Yorubaland has generated various reactions and effects owing to the challenge of reconciling modern precepts with the indigenous traditions that pre-existed amongst the natives. "[3], The role of the oba has diminished with the coming of colonial and democratic institutions. 2012; Emeritus Professor 16 Apr. IRB - Immigration and Refugee Board of Canada: "Nigeria: Chieftaincy in Not Completely. Lord of w). THE Alaafin of Oyo, Oba Lamidi Adeyemi, weekend, said out of all Yoruba kings, he is the only monarch who reserves the exclusive rights to confer chieftaincy titles, that would cover Yorubaland . Chieftaincy Titles. Uba zuo oke translated means let affluence reach everybody. In some instance, some towns took new identities by severing relationship with their founding fathers due to their expansion and need to break the yoke of dominance as they became politically relevant. The word Oba was deduced from the appellation Omo NOba NEdo- which means The Child That Shines On Edo. The first generation towns of the Yoruba homeland, which encompasses large swathes of the said countries of Benin, Nigeria, and Togo, are those with obas who generally wear beaded crowns; the rulers of many of the 'second generation' settlements are also often obas. We are all one from the same source. Kindly do visit again. WE ALSO HAVE (1) OWA OF IGBAJO (2) ONIRUN OF OKE IRUN (3) ELEJIGBO Or OGIYAN OF EJIGBO (All In Osun State) .4 AJORIWIN OF IRAWO (5). 18 May 2012). Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Your contribution was really helpful. 2012; Advocate . 185 Yoruba Baby Names with Meanings | FirstCry Parenting By embracing viable models deducible for the modus operandi of the Ogunda Meji temple, Yoruba religion stands the chance of being catapulted from the state of a mere crude spirituality to a globally acclaimed world religion. Isolated Yoruba words and titles are italicised, with the exception of words like 'Oba' (king) which have become an integral part of Nigerian English and are used in the plural and the possessive with an added 's' or a Saxon genitive respectively. 23 June 2011. This article argues that the Ojude Oba festival should not be seen simply for its entertainment value, but as a manifestation of Yoruba cultural, socio-economic, and spiritual values. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?LANLATE,AYETE,TAPA,IGANGAN,IJEBU IGBO. Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge. 2012). Responses to Information Requests - Immigration and Refugee Board - IRB Please visit often. The chieftaincy titles of Ayedero and Atobase of Yoruba Land respectively were conferred on Politician, and businessman Hon Shina Abiola Peller, member of the Federal House of Representative . Quotations in Yoruba are presented with diacritical and tone marks. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. He was also the conduit pipe that connected all the administrative agencies which assisted the Alaafin in the ruling of Oyo metropolis. Kindly do check back. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. I rejoice with all the recipients, most especiallythat popular Nigerian politician, Moshood Mustapha, who has been honoured as the Oluomo of Yoruba in Ghana., He urged the new chiefs to continue thegood behaviour and generosity that earned you these titles. Thank you Miss/Mrs. The paper specifically argues that there is a direct connection between the disappearance of such antique military offices like the Olukongbon, Ade Kola, and Adechegou and the appearance of the paramount Balogun title in pre-colonial Ijebu-land. We really appreciate your contribution. onikotun of ikotun,onijegun of ijegun,onigando of igando,ologudu of ogudu.Frm ayoola opeyemi frm ikotun. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. Key words: Ogunda Meji, Ijo Orunmila Atorise, Yoruba religion, Odu, modernity and tradition. The Advocate and Development Planner explained that in some communities where chieftaincy is not hereditary, "especially when the community or town is a community of strangers," such as in Ibadan and Oke-Igbo, chieftaincy titles are based on rotation and individuals wait in line for their titles until the chief or king dies (17 Apr. Thanks for your visit, Folashade. Kindly do check back. 2012; Advocate and Development Planner 17 Apr. Highly informative post as usual! The title Uba zuo oke means (a man whose wealth is huge enough to benefit the community). Thank you for your contribution, Mr. Olusegun. 2012). There are two different kinds of Yoruba monarchs: The kings of Yoruba clans, which are often simply networks of related towns (For example, the oba of the gb bears the title "Alk" because his ancestral seat is the Ak quarter of Abkta, hence the title Alk, which is Yoruba for One who possesses Ak. Kindly do check back. ; ibid. Unauthorized use or duplication of our contents without express and written permission from us is strictly prohibited. However, he indicated that as far as he is aware, and "even in the past," there were no "serious sanctions" for refusals (16 Apr. An ultimate revampful research as this would do justice to the relevance of African Church on Oka-Akoko and its environ. 2012). We love this. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. The temple which was established in the late 90s, exemplifies the positive impact of modernity on the practice of traditional religion, as it enjoys a commendable prominence as an indigenous religious centre, due to the elitism and modernity with which worship activities are coordinated. Alara of Aramoko is one of the seven paramount rulers in Yoruba land. The Ome ego is similar to Uba zuo oke title. Bisi Bakare. He admonished the Yoruba race: Yoruba as a tribe has hada long-standing historical connection with Ghana as one of the black tribes on earth. Nigeria: Consequences for a Yoruba individual who refuses a chieftaincy Examples: Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. This is not a UNHCR publication. In addition ONIKARE OF IKARE,OLOWO OF OWO, ALARA OF ARAMOKO, ONIGEDE OF IGEDE. It really go a long way. Correspondence with the Research Directorate. Olojoku of Ojokuland (Kwara) Onirore of Roreland, (Kwara) Arigbamu of Agbamuland (Kwara) Onijagbo of Ijagboland (Kwara), OLONA OF ADA. The title Oke Osisi literarily means the Great Tree) and the holder has considerable influence in the community. salu of Edunabon, akirun of Ikirun, aragbiji of irsgbiji, oloba of OBA Oke, olumoro of Moro, ooni of IFE, oloogi of ogi, alayegun of odeomu, ogunsua of modakeke, apetu of ipetumodu, owaoye of imesiile, adimula of ifewara, olufon of ifon, owa of otanayegbaju, olona of ada, owaloko of ilokojesa, owa ooye of imesi ile, oragun of Oke Ila, owamiran of esaoke, agbowu of ogbaagba, owaloko of iloko ijesa, alawo of awo, obasgun of obaagun, aree of ire, oluresi of iresi, olunisa of inisa, elende of ekoende, onijabe of ijabe, alapomu of apomu, eburu of iba, oloyan of oyan, owalare of ilare, awara of iwara, oloore of ore, olola of ola, olobu of ilobu, elerin of erinosun, olu of ileogbo, akeji of ikejile, elegboro of ijebujesa, alademure of ibokun. For this reason, some are of the view that the Yorubas are deeply spiritual. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. This omission has created a vacuum in Yoruba historiography. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana.
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