Afro-Caribbean pharmacopoeia is that body of knowledge and practices around medicinal plants which finds its origins in the cultures of African slaves brought to the Caribbean [50]. The relatively high figure for alcoholic maceration (8.7%) is due to the number of plants that are reported to be soaked in rum and used in the preparation of a medicinal and ritual Haitian drink called tifey [14]. Genetic Resources and Crop Evolution. She said, Once you see this crazy woman on the side of the street picking up bush, you can say, Oh, shes from the island. Baths are also prepared to rid people of the 'bad' and the 'evil eye', a practice known in Afro-Cuban religions as despojo [34, 35], mainly using species such as Vitex trifolia, Trichilia glabra, Alpinia speciosa, Allophyllus cominia. This information on herbs was developed by BHLP faculty members and consultants as an attempt to begin educating conventional health care practitioners about the use of herbs and supplements by ethnic groups in Boston. https://doi.org/10.1186/1746-4269-5-16, DOI: https://doi.org/10.1186/1746-4269-5-16. Information was obtained . Haitian's knowledge about plants seems to comprehend and deal with toxic allelochemicals through specific posological practices. GV drafted the manuscript. News reports immediately following the disaster documented displaced Haitians sitting . People like St. Fort, who grew up in Haiti, know to keep an eye out for the trusted plant. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagey, Cuba. 1982, 6: 67-84. Beyra A, Len M, Iglesias E, Ferrndiz D, Herrera R, Volpato G, Godinez D, Guimarais M, Alvarez R: Estudios etnobotnicos sobre plantas medicinales en la provincia de Camagey (Cuba). It is used for general hygiene and curing excessive discharges. The use of herbal medicine is common in Haiti, where the knowledge of plants is passed down through the generations, and Haitians are known to use the hibiscus flower and the cerasee plant . Human Ecology. More emphasis is given, though to its calming and sedative effects than its purifying. Also, cricket's (genus Acheta and Neoconocaephalus) legs are boiled in water and the decoction is then drunk by children and older people who have urination problems. Haitian with a dried fruit of Abelmoschus esculentus from his homegarden (G. Volpato). 2009, 37 (1): 43-53. Esquivel M, Hammer K. The Cuban homegarden 'conuco': a perspective environment for evolution and in situ conservation of plant genetic resources. William Seabrook's work The Magic Island also cites the usage of verbena in women who are in labor (Seabrook 327). 10.1007/s10745-008-9211-4. Data also suggest that culturally relevant plants (those cited by more informants and with a greater number of uses) are often used in different qualitative ways by migrants and hosts. In the case of a child with persistent 'evil eye' (for example when the child cries excessively), after the bath the child's clothes are burnt, and a collar is made with seeds of Canavalia ensiformis and placed on the child, as reported also in Haiti [36]. Besides Haitians, other ethnic groups in the Province include Jamaicans and Chinese. Often this practice is associated with a ritual acknowledgement of the plant and its power, by leaving a coin in the place where leaves have been collected, or by adding a coin to the bath and later leaving it at road crossing. Some Ozark women do not choose to either. Nez N, Gonzlez E: Antecedentes etnohistricos de la alimentacin tradicional en Cuba. In these contexts, the main forces that drive change in the cultural domain of traditional medicinal knowledge are: (1) the adaptation of the original knowledge to the new (host) environment (through substitution of no longer accessible traditional remedies with locally available ones, and the incorporation of remedies from the host culture into migrants' own pharmacopoeia); and (2) the development of strategies to obtain the original remedies (through cultivation, gathering, or marketing of the original remedies, and the development of social networks that link migrants to relatives and friends in the place of origin) [47, 48]. Most Haitians were illiterate, crowded into barracks (barracones), paid a miserable salary, and compelled to hand over their savings to reimburse the cost of their passage [7, 9]. While I was able to match several Haitian herbs with American counterparts, I was a little disappointed that I could find no mention of the "biggies" of American herbal pharmacoepeia in Caribbean plant botany. 1995, 49: 249-256. Baths are the second more important category of means of application at almost 16% of the total. 8600 Rockville Pike Johns T: The Origins of Human Diet and Medicine. Her laments were set to music: Needless to say, mint teas are the first to be administered if someone complains of stomach upset in Haiti or Ozarkia.. Quite unlike the soothing properties of the mints are the herbs that are known for their tonic or stimulating effects. Economic Botany. dicinal plants utilized in the plain regions. A list of medicinal plants was published by Brutus and Pierre-Noel (1960). The Traditional Use of Medicinal Plants and Herbs in the Province of (Kloss, 215) In Jordan's research on Voodoo medicine, he places more emphasis, however, on the calming properties of catnip, rather than purgative. In the latter province, they mainly settled in Haitian communities such as Caidije and Guanamaca, thus permitting the perpetuation of their own culture, including the voodoo religion and the creole language [912]. Journal of Ethnopharmacology. Prior to that date, many documents on the French colonies carry some mention of Haitian ethnobotany. 1998, Santiago de Cuba, Cuba: Editorial Oriente, Creole Language and Culture: Part of Cuba's Cultural Patrimony. Article Haitian Plants Medicine. Migrants confront a different sociocultural context and new environments where specific plants may no longer be available and traditional practices may come under pressure and therefore may be progressively adapted or abandoned [46]. What I found was that even though Haiti has many native tropical plants that are used medicinally, quite a few of the same medicinal plants grow there that do in the Ozarks. Besides Haitians, other ethnic groups in the Province include Jamaicans and Chinese. The tea is bitter. Naomie Phillis, 50, sells traditional herbal medicine in Ption-Ville, a suburb of Port-au-Prince, Haiti's capital. A few other remedies of non-vegetal origin were also reported. Anales del Jardn Botnico de Madrid. The Province of Camagey is located between 2031'01" and 2229'00" latitude North and 7657'00" longitude West from Greenwich. Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. In: Pieroni A, Price LL, editor. Traveling cultures and plants The ethnobiology and ethnopharmacy of migrations. Edited by: Hammer K, Esquivel M, Knpffer H. 1992, Gatersleben, Germany: Institut fr Pflanzengenetik und Kulturpflanzenforschung, 1: 83-109. Therefore, herbs are the medicine of choice and necessity. Two main stores are situated in North Montreal and offer a choice of several dozen Haitian medicinal plants, dried and packaged in small plastic bags (Fig. Traveling Plants and Cultures The Ethnobiology and Ethnopharmacy of Migrations. The plants cited were photographed, collected with the informants during the interviews, and identified by authors (D.G., A.B., A.B.) Santillo, Humbart. She is a believer of remed fey, or bush medicine. Camagey is the largest province in Cuba, at 15,615 km2, corresponding to 14.3% of the nation's territory. Nevertheless, some culturally relevant products such as dried or fresh specimens of Artemisia absinthium and fruits and seeds of Abelmoschus esculentus were brought to Cuba upon migration (Figure 2). Before you rub yourself with it, Sister Francis instructed, youwash it and rub it all over where the itching is.. Canella winterana, Pimenta dioica) are added to preparations with stomachic purposes. For example, a small spoonful of the hairs of the fruits of Mucuna pruriens is mixed with Psidium guayaba jam and ingested before breakfast for three days; the massive diarrhea that follows is supposed to eliminate all worms from the gut and the stomach, as reported also by Seoane [16]. Different plant species are added to the basic preparation according to the specific medicinal purpose for which it is prepared: for example, Cissus spp. Laguerre, Michel S. Afro-Caribbean Folk Medicine, S. Hadley, Mass: Bergin & Garvey, 1987. It is located between the Canal Viejo de Bahamas in the North, the Caribbean Ocean in the South, the Province of Las Tunas in the East, and the Province of Ciego de vila in the West. Prez de la Riva J: Cuba y la migracin antillana. Lee RA, Balick MJ, Ling DL, Sohl F, Brosi BJ, Raynor W. Cultural dynamism and change An example from the Federated states of Micronesia. An Ethnobotanical survey of the uses forCitrus aurantium (Rutaceae) in Haiti is one of the leading producers of vetiver in the world. Especially dominant are the soothing effects it is known to have on small infants. Vervain (Verbena): Benefits, Uses, and Side Effects 2008, 117: 41-50. Fuentes V: Las plantas medicinales en Cuba. Pieroni A, Mnz H, Akbulut M, Baser KHC, Durmuskahya C. Traditional phytotherapy and transcultural pharmacy among Turkish immigrants living in Cologne, Germany. 1974, La Habana: Instituto Cubano del Libro. CD ROM Atlas Etnogrficos de Cuba. Seabrook, William B., The Magic Island, 1929. Background: Haitian migrants played an important role shaping Cuban culture and traditional ethnobotanical knowledge. Au DT, Wu J, Jiang Z, Chen H, Lu G, Zhao Z. Ethnobotanical study of medicinal plants used by Hakka in Guangdong, China. 715-738, 1975. Specifically, I was looking for ginseng and goldenseal, both highly sought for their curative properties. Edited by: Pieroni A, Vandebroek I. Careers, Unable to load your collection due to an error. Topical application as a pomade or plaster is used in 10% of the remedies, while frictioning, preferred with preparations for rheumatisms and arthritis, accounts for two per cent. They observe nuances in the condition of their blood that are almost unheard of in white Anglo folk pharmacopoeia. De Smet PAGM: Traditional pharmacology and medicine in Africa. Haiti: OZARKIAN AND HAITIAN FOLK MEDICINE - Webster University They are used to treat rashes in children caused by measles and smallpox (e.g. Abstract. Among the shared ethnobotanical practices is also the preparation of miel de gira with the pulp of the fruit of Crescentia cujete. Respondents in the city of Camagey were located thanks to the local Haitian Association. Another emmenagogue employed in both Haiti and the Ozarks is vervain. Those who arrived in the 1940s came either by plane or boat, although they were migrating mostly for the same reasons. Voucher specimens were deposited at the CIMAC herbarium in Camagey (HACC). "y tienen faxones y fabas muy diversos de los nuestros" Origin, Evolution and Diversity of Cuban Plant Genetic Resources. We aim to make significant improvements in the health of the Haitian population while keeping our company strong. Among these, a mixture prepared with the fruit of Crescentia cujete as a main ingredient is highly regarded by Haitians and is considered as a panacea. Dayana St. Fort was born in Haiti. 1954, La Habana: Ediciones CR, Germosn-Robineau L: Farmacopea Vegetal Caribea. Audrey Rowe is Jamaican. I was born and raised in Miami, but my very Haitian mom always kept true to her roots especially whenever I didnt feel well. Among Haitians, these practices are often related to cosmological/ritual numbers, and plant quantities used in the preparation of the remedies and the timing of administration follow these numbers (mainly three and seven; see also Weniger et al. Trusted Source. The study of Haitian immigrants' traditional medicine in this context not only represents an interesting case about medicinal plant use, but also records knowledge that is rapidly disappearing with the death of older Haitian migrants. Creole Language and Culture: Part of Cuba's Cultural Patrimony, Volpato G, Godnez D, Beyra A. Migration and ethnobotanical practices: The case of, Beyra A, Len M, Iglesias E, Ferrndiz D, Herrera R, Volpato G, Godinez D, Guimarais M, Alvarez R. Estudios etnobotnicos sobre plantas medicinales en la provincia de Camagey (Cuba). 2005, 102: 69-88. around Central Brasil, Minas in the North of the Province and Central Haiti in the South). For most Haitian migrants, given their poverty, there was no possibility to make trips back to Haiti to procure remedies that were not available in the new environment. The Origins of Human Diet and Medicine Chemical Ecology. The species belong to 112 genera and 63 families, with a prevalence of Annona and Citrus (three species each) among the genera, and among the families of Fabaceae (9.8%), Asteraceae (6.5%), Euphorbiaceae and Verbenaceae (4.9%), Lamiaceae and Rutaceae (3.3%). Some touristic infrastructures (notably in Camagey city and Santa Luca beach) have been developed in the last decade [26]. Bathing With Spirits: Herbal Baths and Haitian Voudou Revista Cubana de Alimentacin y Nutricin. The relatively high figure for alcoholic maceration (8.7%) is due to the number of plants that are reported to be soaked in rum and used in the preparation of a medicinal and ritual Haitian drink called tifey [14]. The resulting juice is then mixed with sugar and/or bee's honey and sometimes a small amount of rum, and drunk/eaten for problems of the respiratory system (asthma, catarrh), of the digestive system (stomach pains, intestinal parasites), and of the female reproductive apparatus (infertility) [19].
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